Our Mother of Sorrows

Catholic Church

507 Buchanan Dr. Burnet Tx. 78611

 

Holy Cross

Catholic Church

Hwy. 29 South. Bertram Tx. 78605

 

 

 

OMOSCC.COM

 

Working to Be One

 

Sacraments:

Baptism

First Holy Communion

Confirmation

Reconciliation

Saturday, 4:00-4:45 or by appointment

Holy Matrimony

Please contact us 6 months in advance

Holy Orders

Anointing of the Sick

 

CATECHESIS

is an education in the faith of children,

young people and adults which includes especially

the teaching of Christian doctrine…

 

For Religious Education Information: (512) 756 2323 (512) 756 4410

FAX: (512) 852 4730
Email at
 omoscc@austin.twcbc.com

 

CCD INFORMATION

 

RELIGIOUS EDUCATION


"Catechesis is nothing other than the process of transmitting the Gospel, as the Christian community has received it, understands it, celebrates it, lives it and communicates it in many ways."  (General Directory for Catechesis #105)?Jesus empowered the Church to continue His mission when He said,?Full authority has been given to me both in heaven and on earth; go, therefore and make disciples of all the nations. Baptize them in the name of the Father, and of the Son, and of the Holy Spirit. Teach them to carry out everything I have commanded you. And know that I am with you always, until the end of time (Mt. 28:18-20).

 

This great commission has been handed to women and men, whom God has called, to proclaim the Good News. This ministry of teaching and forming has traditionally been referred to as catechesis.

 

The name of catechesis was given to the whole of the efforts within the Church to make disciples, to help people to believe that Jesus is the Son of God...and to educate and instruct them in this life and thus build up the Body of Christ (Catechesi Tradendae #1).

 

The word catechesis comes from the Greek meaning "to echo the teaching" meaning that catechesis or the teaching of the faith is an interactive process in which the Word of God re-sounds between and among the proclaimer, the one receiving the message, and the Holy Spirit! Catechesis is a life-long process of initial conversion, formation, education, and on-going conversion. Through word, worship, service and community, it seeks to lead all God's people to an ever deepening relationship with God who reveals himself in Jesus Christ through the power of the Holy Spirit.  Catechesis takes many forms and includes the initiation of adults, youth and children as well as the intentional and systematic effort to enable all to grow in faith and discipleship.

 

Many people recall the term C.C.D. which stood for the "Confraternity of Christian Doctrine" which served parishes in their efforts to provide religious education to children who attended public schools. Today, we have retrieved the notion of catechesis to capture the broader mission of the Church to proclaim the Gospel to adults, youth and children in order to "put people in communion with Jesus Christ" (Catechism of the Catholic Church #426).

 

Source: http://www.catechesis-chicago.org/




Baptism certificates are required for all new students.

 

All candidates for Sweet 15 celebrations are required to participate in the Teen Ministry on Sunday evenings.  Contact the parish office to arrange for classes for Sweet 15 celebrations.

 

 

 

COME TO MASS

and please note that attending non-Catholic churches DOES NOT fulfill your obligations.

 

See This Link

Mass and Liturgy

THE SACRAMENTS OF CHRISTIAN INITIATION

As the Catechism of the Catholic Church teaches us "The sacraments of Christian initiation - Baptism, Confirmation, and the Eucharist - lay the foundations of every Christian life. The sharing in the divine nature given to men through the grace of Christ bears a certain likeness to the origin, development, and nourishing of natural life. The faithful are born anew by Baptism, strengthened by the sacrament of Confirmation, and receive in the Eucharist the food of eternal life. By means of these sacraments of Christian initiation, they thus receive in increasing measure the treasures of the divine life and advance toward the perfection of charity" (Catechism of the Catholic Church).

First Holy Communion is the common name for a person's first reception of the sacrament of the Eucharist. Roman Catholics recognize the importance of this event as the Eucharist is the central focus of the sacramental life of the Catholic Church. First Communion is not practiced in the Eastern Catholic Churches, which practice Infant Communion.

First Communion is traditionally also a festive occasion for families of the First Communicant. Traditions surrounding First Communion usually include large family gatherings and parties to celebrate the event. Special clothing is usually worn. The clothing is often white to symbolize purity. Girls often wear fancy dresses and a veil attached to a headdress, as well as white gloves (long or short). In other communities girls commonly wear dresses passed down to them from sisters or mothers, or even simply their school uniforms plus the veiled headdress and gloves.

A GUIDE FOR CONFESSION

The basic requirement for a good confession is to have the intention of returning to God like the "prodigal son" and to acknowledge our sins with true sorrow before the priest.

 

Sin in my Life

 

Modern society has lost a sense of sin. As a Catholic follower of Christ, I must make an effort to recognize sin in my daily actions, words and omissions.

 

The Gospels show how important is the forgiveness of our sins. Lives of saints prove that the person who grows in holiness has a stronger sense of sin, sorrow for sins, and a need for the Sacrament of Penance or Confession.

 

The Differences in Sins

 

As a result of Original Sin, human nature is weakened. Baptism, by imparting the life of Christ's grace, takes away Original Sin, and turns us back toward God. The consequences of this weakness and the inclination to evil persist, and we often commit personal or actual sin.

Actual sin is sin which people commit. There are two kinds of actual sin, mortal and venial.

 

Mortal sin is a deadly offense against God, so horrible that it destroys the life of grace in the soul. Three simultaneous conditions must be fulfilled for a mortal sin: 1) the act must be something very serious; 2) the person must have sufficient understanding of what is being done; 3) the person must have sufficient freedom of the will.

 

Remember

 

If you need help–especially if you have been away for some time–simply ask the priest and he will help you by "walking" you through the steps to make a good confession.

 

Before Confession

 

Be truly sorry for your sins. The essential act of Penance, on the part of the penitent, is contrition, a clear and decisive rejection of the sin committed, together with a resolution not to commit it again, out of the love one has for God and which is reborn with repentance. The resolution to avoid committing these sins in the future (amendment) is a sure sign that your sorrow is genuine and authentic. This does not mean that a promise never to fall again into sin is necessary. A resolution to try to avoid the near occasions of sin suffices for true repentance. God's grace in cooperation with the intention to rectify your life will give you the strength to resist and overcome temptation in the future.

 

Examination of Conscience

 

Before going to Confession you should make a review of mortal and venial sins since your last sacramental confession, and should express sorrow for sins, hatred for sins and a firm resolution not to sin again.

 

A helpful pattern for examination of conscience is to review the Commandments of God and the Precepts of the Church:

 

1.     Have God and the pursuit of sanctity in Christ been the goal of my life? Have I denied my faith? Have I placed my trust in false teachings or substitutes for God? Did I despair of God's mercy?

2.     Have I avoided the profane use of God's name in my speech? Have I broken a solemn vow or promise?

3.     Have I honored every Sunday by avoiding unnecessary work, celebrating the Mass (also holydays)? Was I inattentive at, or unnecessarily late for Mass, or did I leave early? Have I neglected prayer for a long time?

4.     Have I shown Christlike respect to parents, spouse, and family members, legitimate authorities? Have I been attentive to the religious education and formation of my children?

5.     Have I cared for the bodily health and safety of myself and all others? Did I abuse drugs or alcohol? Have I supported in any way abortion, "mercy killing," or suicide?

6.     Was I impatient, angry, envious, proud, jealous, revengeful, lazy? Have I forgiven others?

7.     Have I been just in my responsibilities to employer and employees? Have I discriminated against others because of race or other reasons?

8.     Have I been chaste in thought and word? Have I used sex only within marriage and while open to procreating life? Have I given myself sexual gratification? Did I deliberately look at impure TV, pictures, reading?

9.     Have I stolen anything from another, from my employer, from government? If so, am I ready to repay it? Did I fulfill my contracts? Did I rashly gamble, depriving my family of necessities?

10.   Have I spoken ill of any other person? Have I always told the truth? Have I kept secrets and confidences?

11.   Have I permitted sexual thoughts about someone to whom I am not married?

12.   Have I desired what belongs to other people? Have I wished ill on another?

13.   Have I been faithful to sacramental living (Holy Communion and Penance)?

14.   Have I helped make my parish community stronger and holier? Have I contributed to the support of the Church?

15.   Have I done penance by abstaining and fasting on obligatory days? Have I fasted before receiving communion?

16.   Have I been mindful of the poor? Do I accept God's will for me?

 

During Confession

 

After examining your conscience and telling God of your sorrow, go into the confessional. You may kneel at the screen or sit to talk face-to-face with the priest.

 

Begin your confession with the sign of the cross, "In the name of the Father, and of the Son, and of the Holy Spirit. My last confession was _________ weeks (months, years) ago."

 

The priest may read a passage from holy Scripture.

 

Say the sins that you remember. Start with the one(s) that is most difficult to say. (In order to make a good confession the faithful must confess all mortal sins, according to kind and number.) After confessing all the sins you remember since your last good confession, you may conclude by saying, "I am sorry for these and all the sins of my past life."

 

Listen to the words of the priest. He will assign you some penance. Doing the penance will diminish the temporal punishment due to sins already forgiven. When invited, express some prayer of sorrow or Act of Contrition such as:

 

An Act of Contrition

 

O my God, I am heartily sorry for having offended you and I detest all my sins, because I dread the loss of heaven and the pains of hell. But most of all because I have offended you, my God, who are all good and deserving of all my love. I firmly resolve with the help of your grace, to confess my sins, to do penance and to amend my life. Amen.

 

At the End of Confession

 

Listen to the words of absolution, the sacramental forgiveness of the Church through the ordained priest.

As you listen to the words of forgiveness you may make the sign of the cross with the priest. If he closes by saying, "Give thanks to the Lord for He is good," answer, "For His mercy endures forever."

 

After Confession

 

Give thanks to God for forgiving you again. If you recall some serious sin you forgot to tell, rest assured that it has been forgiven with the others, but be sure to confess it in your next Confession.

Do your assigned Penance.

 

Resolve to return to the Sacrament of Reconciliation often. We Catholics are fortunate to have the Sacrament of Reconciliation. It is the ordinary way for us to have our sins forgiven. This sacrament is a powerful help to get rid of our weaknesses, grow in holiness, and lead a balanced and virtuous life.